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To view the eclipse, be sure to take the necessary precautions to see it safely, without risking your eyesight. Most importantly, never look directly at the Sun.
The timings and appearance of the eclipse for other locations can be found at timeanddate. The main event is happening further north, in a narrow band stretching from Saudi Arabia, through southern India, Sri Lanka, Malaysia and out to the island of Guam.
View the eclipse from within that band including the city of Singapore , and you will see a special type of solar eclipse known as an annular solar eclipse.
During an annular solar eclipse the Moon passes directly in front of the Sun - as it does during a total solar eclipse - but in this instance, the Moon is too small to fully obscure the Sun from view.
But since the Moon follows an elliptical orbit around the Earth, its distance varies slightly throughout its monthly orbit.
If the Moon happens to be at or near the most distant part of its orbit during a solar eclipse, then the Moon will appear slightly smaller in the sky leading to an annular solar eclipse.
A way to see the eclipse - while protecting your eyesight - is to project an image of the Sun onto another surface. This also works as a great way to share the moment with others and to enable younger children to share in the experience.
Make a small hole in the bottom of a plastic cup or piece of cardboard and with your back towards the Sun, hold the cup so that sunlight passes through the hole and onto a flat surface such as a piece of paper or a wall.
Elior demonstrates how mystic notions like cosmic calendars and heavenly chariots were part of a power struggle whose outcome would affect how Judaism is practiced to the present day.
For centuries the Israelites had marked time according to a solar calendar drawn up by the priestly caste but regarded as divinely inspired.
The calendar emulated the pattern set by God when He created the world in six days and rested on the seventh. The number seven would become a mystic measure of Jewish time.
The Israelites adopted a seven-day week, apparently the first people in the world to do so, and they too rested on the seventh day.
Every seventh year was designated a shmita year when the earth itself rested and lay fallow. Each cycle of seven times seven years, 49 years in all, would be followed by a jubilee year, a new beginning when indentured servants were freed and leased land reverted to its original owners.
The time between the exodus from Egypt to Moses's meeting with God on Mount Sinai would be remembered as seven weeks.
Joshua would lead the Israelites across the Jordan in a jubilee year. There would be, until this day, seven days of mourning, seven days between birth and male circumcision, seven days of female menstrual impurity.
Elior terms the priestly calendar an exceptional mathematical construct that reflected a presumed cosmic order revealed to Enoch Hanoch, in Hebrew , an intriguing biblical figure central to the priestly narrative but shunted aside by the rabbis.
In Genesis , he is mentioned briefly in the long list of descendents of Adam - the seventh generation of the patriarchs of mankind, and thus safely distanced from the incest that necessarily marked the earliest generations - but his listing is unique.
As with all the others, it gives the number of years he lived - in his case, not coincidentally the number of days of the year - and tells whom he begot - Methuselah, who lived years and who in turn begat Noah.
However, the thumbnail biography of Enoch does not end like all the others with the words "and he died. Several versions of the Book of Enoch preserved by the church have been found in different languages.
Several scrolls of Enoch turned up in Qumran as well, in Aramaic. They describe Enoch being brought up to heaven and granted immortality along with a two-way ticket.
At God's direction, he is taught by angels to read, write and calculate numbers - the first human given this knowledge.
He then returns to earth to share with humankind what he has learned, including the solar calendar. The priests, wrote Elior in an earlier book, The Three Temples: On the Emergence of Jewish Mysticism , viewed this calendar as "a cyclic reflection of an eternal divine order.
It was members of the priestly caste and prophets, many of whom were priests, who wrote the books that would form the Bible, and they wrote the books that would become the Apocrypha as well.
Everything the priests wrote was considered sacred because they were, in effect, taking dictation from the angels. They regarded the angels as their heavenly counterparts and saw themselves as working with them to ensure a synchronization of the cosmic order in heaven and on earth.
Twenty-four priestly families, the same number as the number of hours in a day, took weekly turns attending to animal sacrifices and other Temple rituals.
Like army reservists today, members of one of these families would go up to the Mount on Sunday morning and officiate until relieved by the next family a week later.
These priestly "watches" gave a time frame to the life of the entire community, says Elior. From the time the Temple was built by Solomon in the 10th century BCE, the High Priest was chosen from a family line descended from the priest Zadok, who had carried the Ark of God in David's time and anointed David's son, Solomon, as king.
The last Zadokite Sadducee high priest was ousted during the political chaos that preceded the Hasmonean revolt in the second century BCE.
The Hasmoneans, a priestly family but not of the Zadokite line, cast out the Hellenizers from Jerusalem but instead of restoring the Zadokite line installed their own members in the high priesthood.
Some of the Zadokites and their followers challenged the legitimacy of the Hasmonean priestly leadership and seceded from Temple service. This conflict between the Zadokite "secessionists," as Elior calls them, and the Hasmonean usurpers is the theme of many of the most interesting scrolls found at Qumran.
Elior views the Qumran scrolls as a Zadokite library, not an Essene library as has been the consensus view. Amid the chaos and intense religious ferment of the Hasmonean period BCE , new voices began to be heard - those of scholars known as Pharisees who disputed the legitimacy of the Hasmonean priests and kings and who argued with the Zadokite priests about the solar calendar and their claims to possess an open line to the divine.
These scholars, who would become known as rabbis or sages, were unhappy about the exclusiveness of the priests and the power they had accrued through their claims to esoteric knowledge as confidants of angels.
In a game-changing move, the rabbis declared that the age of prophecy had long since ended and that the priesthood had been severed from ongoing access to higher authority.
According to one rabbinic tradition, prophecy had ended with the destruction of the First Temple in the sixth century BCE. According to another, it ended when Alexander the Great and the Hellenizers arrived two centuries later.
The priests vigorously rejected this downsizing. The rabbis favored a lunar calendar, says Elior, because they saw it symbolically freeing the nation from dependence on a closed priestly caste locked into the solar calendar and claiming divine authority.
They wanted to symbolize instead man's share in the determination of time and of his own fate. A MODERN-DAY reminder of the rabbinic victory in their epic struggle with the priests can be witnessed outside Orthodox synagogues one night a month, when the congregation emerges to pronounce the prayer for the new moon.
In choosing the works that would comprise the biblical canon, says Elior, the principle criteria of the rabbis was to exclude those which invoked the solar calendar and endowed the priests with ongoing divine authority.
The issue was less the measure of time, notes Elior, than the measure of man's sovereignty. It was created 4. The Moon, of course, has been known since prehistoric times.
The time between successive new moons is It is the only extraterrestrial body to have been visited by humans.
The first landing was on July 20, do you remember where you were? The Moon is also the only body from which samples have been returned to Earth.
The most obvious is the tides. Since the Earth, and particularly the oceans, is not perfectly rigid it is stretched out along the line toward the Moon.
The effect is much stronger in the ocean water than in the solid crust so the water bulges are higher.
And because the Earth rotates much faster than the Moon moves in its orbit, the bulges move around the Earth about once a day giving two high tides per day.
This is a greatly simplified model; actual tides, especially near the coasts, are much more complicated.